Monday, August 16, 2010

David C. Mann Orthopedic

polls

Michela Murgia I return from this article. For those who do not know, Michela Murgia is a young Sardinian writer. Advice to all his wonderful book " Accabadora ... It's worth it! Vittorio Zucconi
This article was published in the Republic of August 15, 2010. Because the next day the newspapers do not go out, there is likelihood of it being a double bed under the umbrellas and make people think some intolerant ours.


We wanted liver, massive civil courage and a bit of a vocation to electoral suicide to do what Mr Obama did Friday night. An unpopular choice of civilization. The courage to stand up strongly, according to the American culture and history in favor of the future mosque two blocks from the spectra of the Twin Towers, because the United States of America are built on the freedom to practice "any religion, by any citizen, anywhere."
In a horrible time for her popularity begins to approach the depths of the "Bush area" and therefore to the fortunes of the Democratic Party started to blow a historic election in November, caution, opportunism and cunning were to advise the silence, on a story that does not directly address the White House and from which he has nothing to gain and everything to lose then. Caught between a right and a left populist bilious condescension impermalosita, breaded in an economy that continues and drags him down, Obama could have used the tried and tested trick newspeak "triangulation" invented by Bill Clinton: saying one thing and do the opposite.
Clinton would have thundered against Islamic fanaticism and concealed it would encourage the Muslim community to build its own center maybe two blocks away, or would have relied on religious freedom, then working quietly to prevent what many New Yorkers consider an insult to the memory of victims of Islamist terrorism.
But Obama is not Clinton. His personal history, its nature, its aspirations to be an ethical leader and not just an administrator, he was unable to look the other way as its own Consigliori's recommended. His is only a civil religion, a faith in America's history and the Constitution that only the first generation of citizens, as he is, and ethnic minority who have known the bitter taste of marginalization, they cultivate. When the opportunity for a discourse high, noble, lay, as always, beautifully acted, it has, can not resist.
made the choice to speak, had no choice. He could not say more than "as a citizen and as President - note the priority given to the word citizen - I believe that Muslims have the same right to practice their religion than anyone else in this nazione". Quando ciò che dovrebbe essere sacrosantamente ovvio diventa elettoralmente rischioso, il segno dei tempi non è buono.
Invano il suo addetto stampa Robert Gibbs, ormai avviato al licenziamento, gli aveva raccomandato di tenersi fuori da "una questione strettamente locale" come questa moschea di 13 piani da erigere due isolati a nord dal cratere dell'11/9, che a ormai quasi dieci anni di distanza dal massacro resta un grande vuoto nel cuore di Downtown Manhattan. Il sindaco della città, Bloomberg, si era già detto pienamente a favore della richiesta, nonostante l'opposizione della comunità ebraica. Il potentissimo comitato di zona aveva respinto all'unanimità - evento miracoloso nella città più litigiosa del world - a motion to block the "Centro Cordoba," as the promoters have called the project, pointing out the vast and exquisite Andalusian multiethnic city ruled by Arabs until the thirteenth century. Obama would therefore have the power either to block or to enforce the building.
If you felt the need to act in front of Muslim leaders and clerics invited to the White House the 'iftar, the evening meal that breaks the daily fast during Ramadan, it is because Obama feels the inheritor and guardian of a story begins with Thomas Jefferson two hundred and twenty years ago, when the father of American democracy and the separation between church and state conversing with religious Muslim, because in His life has been exposed to different cultures, experiences, faiths and different ethnic groups that make it incomprehensible that intolerance and hatred that crater in the center of Manhattan represent. "I understand the emotions that this issue arouses, but this is America and the principle that peoples of all faiths are welcome, and will not be treated in different ways by their government, is an essential part of who we are." Wonderful
principles that have done more than guns and certainly more than the dollar, the size of this "city on a hill" that the U.S., but politically they forget a terrible truth: that there is an America and a pre-September 11, 2001 ' America post September 11th. A mosque with skyscraper 13 floors of a hundred meters from an open grave dug by those who believed killed in a mission belongs to God "after". There is no rational conciliation among those in New York, and the ranks of followers of skilled manipulators of politics as Sarah Palin ("a provocation" that called Islamic Center) asking "why a mosque right there" and those who, like Obama, asking "Why not here?" given that dozens of Muslims died that day next to Christians, Jews, atheists.
In fact, Obama has managed to irritate everyone and not to please anyone, as happens to those who say the right thing, apart from the developer, the manufacturer Sharif al-Gamal, enthusiastic. World Arab and Muslim get accused of doing much "symbolism", as was the famous speech given to Islam in Cairo, and little substance, and the field of Guantanamo remains open and the victims' side ", that innocent people in Afghanistan and in Pakistan during the bombing, accumulate. The main Jewish organization in the U.S., the Anti Defamation League, the critical and fiercely opposed to the mosque, amid the cries and the din of the Republicans who accuse the President of "sacrilege".
And the economy, which is the only altar at the foot at the end every shrine, every book, every hanging, every faith in America bow, the goddess remains a sullen and angry that he would ask the sacrifice of a civilian president, Obama still believes that too much to the civilization of the policy and spirit of America, also, and especially when brutally injured and offended by the barbarians.

Friday, August 13, 2010

Templates Heat Exhaustion

Twelve Israeli women: "We will not obey!" THE BEAUTY OF GAZA

We thank Mary G. Di Rienzo (contacts: sheela59@libero.it) for having made available in translation of the following open letter published as a paid advertisement in the Israeli newspaper "Haaretz" 6 August 2010] - ON THE WAY by telegram No. 280 of Nonviolence August 12, 2010


Friday 'July 23, 2010 we made a trip, a dozen Israeli Jewish women and a dozen women of West Bank Palestinians with their four children, including a newborn. We traveled by car through the inland hills of the country ("Shfela") and made a tour of Tel Aviv and Yaffa together. We had lunch in a restaurant, got past the sun and really good time on the beach. We came back through Jerusalem and we looked at the city 'old from afar.
Most of our guests Palestinians had never seen the sea (which is' less than 60 km from their homes). Most of them never had the chance 'to pray in their holy places in Jerusalem - Al Quds, and who saw them with a desire on Mount Scopus.
None of our guests had an entry permit to Israel. We have passed through the checkpoints in our cars, knowing that they violate the "Law of entry into Israel. " Proclaim openly here. This trip
common 'was organized in response to the complaint filed by the state police against us, Ilana Hammerman, on a trip like she did with three young Palestinian women. We decided to act in the spirit of Martin Luther King and to show symbolically that we do not recognize immoral and unjust laws.
legally not recognized 'to the "Law of Entry into Israel", a law that allows each and every Israeli jew to travel freely in any part of the land between the Mediterranean and the Jordan River, but denying the same right to Palestinians, although this is also their country. Questa legge li spoglia del diritto di visitare citta' e villaggi lungo la “Linea Verde”: luoghi in cui essi hanno profonde radici familiari, di eredita' culturale e di legami nazionali.
Percio', abbiamo obbedito alla voce della nostra coscienza e ci siamo prese la liberta' di condurre delle donne in alcuni di questi luoghi. Noi e loro ci siamo assunte il rischio insieme, con chiarezza di mente e forte convinzione.
In tal modo, noi israeliane abbiamo guadagnato un altro grande privilegio, il fare esperienza nella nostra nazione, una nazione che vive sulla sua spada, di uno dei giorni piu' belli ed emozionanti della nostra vita: aver conosciuto coraggiose donne palestinesi, piene di gioia di vivere, l'aver passato del tempo assieme they were free and be with them, even if just for one day.
We did not drive "terrorist" ne '"enemy", but human beings, our fellow humans. The authorities' separate us with barriers and checkpoints, rules and regulations. Not to safeguard our security, but to sanctify the hostilities' and perpetuate the control of land illegally taken from their rightful owners. This robbery and mass 'was made in violation of all laws and international conventions, violating the universal values \u200b\u200bof human rights, justice and humanity'.
We are not breaking the law, the state of Israel 'was the chief violator in for decades. It is not we, women with an awareness civil and democratic, to be pushed too far '. 'S the state of Israel that has passed the limits and that is leading us down a precipice and perhaps even self-destruction.
call Israeli citizens to hear the words of Henry David Thoreau, an American thinker of the nineteenth century, in his famous treatise on Civil Disobedience wrote: "When a sixth of the population of a nation that is supposed to be the refuge of liberty ', and' slavery ', and an entire country and' unjustly overthrown and conquered by a foreign army, and made subject to martial law, I think that it is never too soon for honest men to rebel and revolutionize the situation. This 'duty which makes this even more' urgent and 'the fact that the country so' and earned not 'ours, and' Our the invading army. "
Listen to these words, see how they adapt well to the situation in which our nation has brought itself, and what we did.

Ilana Hammerman, Kisch Annelien
Jerusalem, Ramat Hasharon
Esti Tsala, Tel Aviv
Daphne Banai, Tel Aviv
Klil Zisapel, Tel Aviv
Pundak Michal Sagie, Herzlia
Nitza Aminov, Irit Gal
Jerusalem, Jerusalem
Ofra Yeshua -Lyth, Tel Aviv
Ronni Eilat, Kfar Saba
Ronit Marian-Kadishai, Ramat Hasharon
Ruti Kantor, Tel Aviv

Monday, July 12, 2010

Side Pain More Condition_symptoms



This is still the reality of Gaza, when there is no benefit of the cameras to frame some trucks entering the Gaza Strip. A half million people still live in a camp, even though you can now eat mayonnaise that the Israelis have removed from the list of prohibited goods! With the complicity, connivance and hypocrisy of the West shared responsibility.

Tuesday, July 6, 2010

Gallbladder Condition_symptoms

For Christians it's time humiliation

www.lastampa.it propose again from this reflection that I agree with Enzo Bianchi in its entirety.

for Catholics and for their Church, this is a time marked by fatigue and suffering. If in the years of post-conciliar Church had seemed that between and non-Christian world - in its multiple expressions of religious, philosophical, ideological and ethical - had finally blossomed and the dialogue could be a mutual respect and acceptance play, but now we must acknowledge the opposition, deafness and often times' enmity.
Many non-believers, who seemed to have accepted an open dialogue with Catholics, now de-legitimized the Church does not even recognize the ability to fit in the space of our democratic society. Now in bookstores is not unusual to see a special section dedicated to books more often anti-clerical and anti-Christian: texts where it is denied and sometimes ridiculed the historical life of Jesus of Nazareth, in where Christianity is read as a historically intolerant and aggressive presence in the West and invasive in other lands. It is in this climate of "attack" and "controversy" that the story of the pedophilia scandals has further aggravated the situation, leading to a "humiliation" of the Church. Suffice
the image of the police headquarters that oversees the archdiocese of Malines-Brussels, taking in the situation of detention for a day the entire Belgian bishops' conference to wonder with dismay how this can happen, especially in a country like Belgium . Yes, it is possible that in Belgium - a country that up to forty years ago has given the Church Universal the largest number of missionaries, monks and religious a nation where the Church has had a strong connection with the royal crown and accompanied throughout the colonial history of the country - is not recognized its educational, charitable and cultural activities by the Church and this is treated like any conspiracy without this destination reactions in public opinion? A Church, the Belgian, who was among the protagonists of the season opening of dialogue and reconciliation and who now sees the graves of his first treated as hiding places for material evidence ...
in the West must recognize that the Church has become a minority, very small in some countries, the Church has become weak because it has lost - indeed, sometimes it freely abandoned - the position it occupied in the era of Christendom. Not only that, it has also been shown not to be blameless, as many had the illusion that it has shown that evil, sin live there lives as the world. Yet it is clear that there is sometimes also give notice in spite of his faults, almost a revenge which feeds on allegations and emphasized that travels to discredit the Church as such. After all the controversies have also been encouraged by those who, without the exercise of prudence at least, they have taken charge or externalized with a little common sense, achieving the effect of triggering more controversy. Nor should we be surprised if many of those who used to cheer John Paul II now oppose Benedict XVI, reaching up to denigrate: a truly un-Christian and not human!
But what attitude can take the Christians in this situation? Those who try to be serious Christians should not wonder about this "fire" that has manifested itself among them and between them and the world. It is the apostle Peter to write so the early Christians in the diaspora, "Do not be surprised hostility, persecution ... you have not been persecuted unto blood. " The Christian knows, must know that his mission and his message are not easily recognized: in a world of 'unfair' means any message about "justice" any measure of justice raises even violent reactions. It is a necessitas human history, that the gospel seeks to tell the story of Jesus of Nazareth: a story first and foremost human.
So Christians must now accept the humiliation, knowing that only when you are humiliated you get to know the true humility, a virtue that otherwise would be too subject to abstraction and hypocrisy. This is a time of purification for the Church, not only the purification of memory as prophetically wanted John Paul II with the confession of the sins of Christians during the Jubilee, but also purification in the present, here and now of the story. From this sorrow, this pain can come from a "reform" of the Church, because this is always reformanda, is not in fact established the kingdom of heaven on earth, but it is only a sign and start.
should also react to this 'fire' giving up to take defensive positions in a city that responds recrimination and attack, for the anguish and anxiety obligations. The hostility coming from the outside are just opportunities for Christians to be more obedient to the gospel, opportunities for realizing a high price for the teaching of Jesus as Christians What we have to fear is not from any external enemies: the stronger the attack gospel may come instead from Christians, from within the community of believers. Benedict XVI repeats with a regular frequency, indicating the reading more decisive for the life of the Church today.
Finally, we must recognize that perhaps we should also seek new ways of being Church and to the Church: in less conflictual, more Synod to discern the paths and the paths to take, more learned and fed with common sense in resolving human and evangelical issues and problems. Today there are people attempting to leave the Church to pursue its own way, but this is not a viable way for those who are truly disciples of Jesus and know to live in solidarity and in the conversion of sinners called to become an authentic community. Yes, it's time to choose silence to discern the word, it's time to start with the grammar of patience, it's time to accept insults and betrayals without ceasing to believe in men, it's time to be afraid without being afraid ...
Enzo Bianchi, Prior of Bose